WHAT IS SECULAR  HUMANISM?

Secular Humanism is a term which has come into use in the last thirty years to describe a world view with the following elements and principles:
  • A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not simply accepted on faith.
  • Commitment to the use of critical reason, factual evidence, and scientific methods of inquiry, rather than faith and mysticism, in seeking solutions to human problems and answers to important human questions.
  • A primary concern with fulfillment, growth, and creativity for both the individual and humankind in general.
  • A constant search for objective truth, with the understanding that new knowledge and experience constantly alter our imperfect perception of it.
  • A concern for this life and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
  • A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well-being and individual responsibility.
  • A conviction that with reason, an open marketplace of ideas, good will, and tolerance, progress can be made in building a better world for ourselves and our children.

The 1996 International Humanist and Ethical Union (IHEU) Minimum Statement on Humanism

Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.

THE AFFIRMATIONS OF HUMANISM

A Statement of Principles
  • We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
  • We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
  • We believe that scientific discovery and technology can contribute to the betterment of human life.
  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We are committed to the principle of the separation of church and state.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
  • We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
  • We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  • We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
  • We believe in enjoying life here and now and in developing our creative talents to their fullest.
  • We believe in the cultivation of moral excellence.
  • We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed healthcare, and to die with dignity.
  • We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  • We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
  • We are engaged by the arts no less than by the sciences.
  • We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
  • We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
  • We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
  • We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
  • We believe in the fullest realization of the best and noblest that we are capable of as human beings.